Yeshua taught using Pharisaic methods—parables, midrash, legal reasoning, and halakhic debate. His teachings on prayer, charity, purity, and resurrection all reflect Pharisaic theology. Yeshua operated within the Pharisaic tradition. He taught in Pharisaic synagogues in at least 5 towns.

Yeshua’s conversations targeted specific individuals, not all Pharisees. Jewish sages also corrected each other in the same style. These were internal Jewish debates, not attacks on Judaism. Misreading these critiques has led to Christian antisemitism and distortion of Yeshua’s Jewish identity.

Yes. The New Testament names Pharisees who believed in Yeshua, including Paul (Shaul), Nicodemus, and members of the early church in Acts 15:5. Paul declared, “I am a Pharisee” (Acts 23:6), showing that early Jewish believers did not abandon their Pharisaic identity.

Over centuries, the word “Pharisee” was twisted to mean “hypocrite.” This distorted image comes from misreadings of the New Testament and has fueled Christian antisemitism. In truth, many Pharisees were righteous, compassionate, and deeply faithful to God.

Jesus debated with the Pharisees as one of them. His teachings on the Kingdom, mercy, and Torah observance reflect Pharisaic priorities. He was not opposing Judaism, but participating in its vibrant inner conversations—like a first-century rabbi.

We correct harmful myths by showing that Yeshua was Jewish, many early believers were Pharisees, and the New Testament was written in a deeply Jewish context. By restoring the Pharisees’ true role, we challenge replacement theology and promote respect for Judaism.

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